
Shipshewana: Friday Night Skate Delight
At the Big Red Barn The barn sits
Addressed to the poet's Muse during illness, the poem refuses the images of suffering, promises both a cause and a cure, and turns the vocabulary of infection into the vocabulary of hope.
The title does the work of the entire poem, and it does it in one word.
Viral belongs to sickness. It is the language of infection, of something moving through a body without permission. Plahm takes it back. By the closing stanza he has made himself “a viral optimist,” and the word that named the threat now names the answer to it. Nothing else in the poem reaches that reversal, and nothing else has to, because the reversal is the argument.
What surrounds it is a blessing rather than a lyric. The structure runs liturgical: paired refusals at the open, paired promises in the middle, a widening benediction at the close. “I do not want to see you in pain. I do not want to see you waste away.” Then “You will find an origin. You will find your cure.” The repetition is not ornament. It is the syntax people reach for at bedsides, where a thing gets said twice because saying it once does not feel like enough.
Of the two promises, origin is the sharper. Cure is what anyone would wish for. A cause is what a person actually wants first, and this catalog has circled that need before. “Safety is a Naming” made the same claim in its title. To name the thing is to stop being at the mercy of something unnamed.
The illness goes unidentified here, and that restraint is right. Plahm has written openly about his own diagnosis elsewhere in the collection, but this is not his body, and the poem keeps its attention where it belongs. Everything he asks to see is on the surface of a face: the smile, the gentleness of the lips, the light in the eyes. No charts, no vocabulary of medicine, nothing clinical allowed near her.
Seven years surfaces yet again. “That vibrant, beautiful woman I met seven years ago” sets this beside “Seven” and “Magic is Seven” from earlier in the summer, and the number has stopped being coincidence. It functions now as a fixed point the work keeps returning to.
Where the poem thins is the middle. “Journey through darkness” is borrowed language, and “vibrant, beautiful woman” describes no one in particular. Measured against a title that carries so much on a single word, those lines read as the poem catching its breath. The ending recovers well. “Here, there, in between, all the way to the light we need” opens the address outward, and the slip from your to we in that last phrase is the poem admitting, without saying so, who else is in need of light.
The title is the achievement. Turning viral from the language of disease into the language of hope organizes everything beneath it, and a weaker poem would have stopped to explain the pun rather than trusting it to land. Liturgical repetition suits the occasion, since a poem written at a sickbed has more in common with prayer than with lyric, and the paired constructions carry that weight honestly. The middle stanza is where the language goes slack. Journey through darkness is borrowed, and vibrant, beautiful woman could describe almost anyone. Set against the precision of the title, those lines cost more than they would in a looser poem. The final shift from your to we recovers the close.
I do not want to see you in pain.
I do not want to see you waste away.
On your journey through darkness.
I want to witness your smile.
The gentleness of your lips and the light in your eyes.
Beautiful and happy.
Forever.
You will find an origin.
You will find your cure.
My Muse will remain that vibrant, beautiful woman I met seven years ago.
You will be that person in my life and beyond.
You will never be alone as I will be with my Muse.
A viral optimist
here, there, in between, all the way
to the light we need.




















































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