
My Devotion
I wake thinking of you. I spend my
A ten-line philosophical meditation arguing that the past is not a burden but a navigational instrument—something that must be brought into the present to be understood, and once held in perspective, becomes a gift that points the way forward.
This is Plahm at his most aphoristic, distilling a lifetime’s worth of therapy, reflection, and hard-won self-knowledge into three compact stanzas that function almost as a creed. The title itself performs the poem’s argument: “The Future of Our Past” is a paradox that resolves into wisdom—what lies ahead is shaped by what lies behind, and neither can be understood without the other. The opening stanza’s key verb is “bring”—the past doesn’t arrive on its own; it must be actively carried into the present, an act of will that the word “need” makes obligatory rather than optional. The second stanza completes the temporal circuit: past teaches future, memory becomes compass. The phrase “what to look forward to” operates on a double register—both “what to anticipate” and “what direction to face”—collapsing expectation and orientation into a single phrase. The closing couplet is the poem’s payload: “Our past, a gift to ourselves— / if held in perspective.” The conditional “if” does enormous quiet work. Without it, the statement is a platitude; with it, the statement becomes a discipline. The past is only a gift when held properly—the way one holds a fragile object, with care, at the right distance, neither clutching too tightly nor letting go. For a poet who has documented AGS collapses, dystopian nightmares, near-death episodes, and desert wanderings, the insistence that this past is a gift is not naïve optimism but a philosophical position earned through suffering. The poem’s brevity is its conviction: ten lines, no decoration, no imagery, no narrative—just the distilled residue of a man who has done the work of looking backward and choosing to call what he found there useful.
A poem that succeeds through the authority of its compression and the earned weight of its catalog context. At ten lines, it is among the shortest pieces in the collection, and its power depends almost entirely on what surrounds it—read after the AGS poems, the dystopian nightmares, and the desert wanderings, the insistence that the past is a gift lands with the force of hard-won conviction rather than greeting-card sentiment. The title is the poem’s strongest formal element: “The Future of Our Past” is a genuinely thought-provoking paradox that the poem then unpacks with clarity and economy. The conditional “if held in perspective” is the single most important phrase—it converts what could be a platitude into a discipline, acknowledging that the past can just as easily be a prison as a gift depending on how it is carried. The three-stanza structure mirrors the temporal argument: past (stanza one), future (stanza two), synthesis (stanza three). Where the poem is limited is in its reliance on abstract statement without the imagistic surprise or narrative specificity that characterizes Plahm’s strongest work. Every noun in the poem is an abstraction—past, future, lives, gift, perspective—and none is grounded in a concrete image. A single sensory detail (a photograph, a scar, a familiar smell) might have given the philosophy a body to inhabit. The language, while clear, does not disrupt or surprise—”molded and shaped” and “look forward to” belong to the shared vocabulary of self-help rather than to a distinctive poetic voice. But within the catalog, this poem functions as a pause for breath—a moment of philosophical consolidation between the longer, more turbulent pieces—and its brevity is itself a statement: sometimes the deepest truths require the fewest words.
An important part of our lives
is our past.
We need to bring it present—
to understand what molded and shaped us.
That past will lead us
to the future,
and teach us
what to look forward to.
Our past, a gift to ourselves—
if held in perspective.








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